The Scholarship: A Parable

Imagine a young orphan, living in destitute poverty.  This infant is taken in, loved with great tenderness and when old enough, is enrolled into an elite  boarding school.  This school is home to the brightest minds in the known world, most of whom are also extremely kind and wise.  Every opportunity is provided this child, completely free of charge. 

At first the child loves the school, reveling in learning the ABC’s and soon fascinated by his own ability to read words, and then sentences.  He loves the lessons on nature and science, math and music.  As he grows older, however, the child becomes a teenager, then a young adult.  In this process of high school and college, the young man develops some boredom with the school which soon develops into complete apathy.  Perhaps there were some difficulties with lessons for which he did not seek adequate help.  Perhaps he resented having to sit in the classroom on a nice day.  Maybe he grew weary of the effort good education exacted from him.  Whatever the reason, he begins to routinely skip class. When he does occupy the chair, has not done his homework, and therefore cannot participate or contribute to the discussion.  This feeds his indifference and contempt. 

Slowly he has convinced himself that the school is not all he thought it was as a naive child, and part of the way through college, he drops out completely.  Since he has rejected the education offered him, he returns to the kind of depraved existence he was rescued from as a baby.  He still considers himself an alumni of the school, but often refers to it with sarcasm.  The school which offered him every opportunity has become the butt of his most vicious jokes.

A sad story to be sure.  Not only for the young man, but for the benefactor who paid his tuition all those years.  Even if you figure on the low side of $10,000 per year for 12 years, you are looking at a $120,000 pricetag.  That is a lot of money spend gratuititously by a stranger, rejected and scorned.

In this parable, the young man is all of us, in varying degrees.  And the school is the Church.  Let me explain.

The Church is the means by which Jesus desires to save all men.  It is not an add-on, a place to come “do” Christianity or a set of artificial beaurocracy set in place by white-bearded old celebates.  She is a living, growing organism.  So much so that we call her the Body of Christ.  This is a metaphor in a certain sense, but is more literal than we give it credit for.  We are all part of Jesus himself when we are in the Church.  That whole thing Jesus told Peter about the gates of Hell not prevailing against the Church and sin being bound and loosed? As Catholics, we believe it.  The Church is a gratuititously free gift from Jesus to us, an ark which brings us aboard out of our sin and depravity through our Baptism. 

So, like the young man, we are saved through Baptism, snatched from poverty and nurtured with Sanctifying grace.  But she does not stop there.  The Church is the meeting place, over two millenia, of the best and brightest minds of civilization.  The saints nurture us in our understanding of Truth, and through their holiness invite us to delve deeper into the mysteries of God.  It must not be forgotten that all these brilliant folk are not moved on their own power, but by the Holy Spirit who guides and  inspires their thought and virtue.  Perhaps most importantly, what they teach us is not primarily academic.  They teach us about what it means to be human, how to live in right relationships and most importantly, what is our final end.  They lived the drama of human existence with heroic virtue and offer to tangibly help us along our own path.

These same saints paid for this education of ours with their suffering.  “The blood of the martyrs is the seed of the Church”.  This is not exactly the same reality as would be seen by a country’s military, however.  We owe our existence as a free nation Washington’s men, and our continued unity to Lincoln’s, and our freedom from Nazi’s to the brave men of World War II.  Christian martyrs, on the other hand conquered only themselves.  They do not seem to be doing anything, really.  The Romans were not immediately overthrown from the grace released by the Christians they burned as torches to light the outskirts of the city.  Evil appeared to have triumphed.  And so it is in every day and age that the workings of Christian martyrdom, bloody and unbloody, costs so much but pays out invisibly.  This is precisely because it is offered in communion with the hidden sacrifice on Calvary. 

This is the saddest part of our analogy.  It could perhaps be conceivable to reject gifts and treasures of many faceless thousands of people (how easy is it to take advantage of the “government” or a “big corporation”?).  But the primary donor that we reject when we treat the Church with contempt or indifference is Jesus Christ.  A totally free gift, of tremendous magnitude, for our own salvation rejected, scorned, or perhaps just taken for granted.

So, how are we like the young man? Often as children we are open and excited about our faith.  Perhaps that is what Jesus is getting at when he tells us we should all be like children!  Often, though, when things get harder to understand we do not seek the answers to our doubts and questions as we should.  Or perhaps we get “grass is always greener” syndrome, preferring to be more like our secularized peers who get to sleep in on Sunday mornings.  Maybe we look as what is asked of us as Christians and find it too hard.  Whatever the reason, our indifference begins to feed itself.  If we are not continuing our religious education after Confirmation classes, we will not understand what is going on at Mass or why the Church teaches what she does on tough topics.  Armed with misunderstandings and diminshed actual graces, it gets easier to “tune out” the faith.  Some of us stay in this place, knowing there is good yet in the Church, but frozen against growing in virtue and love for God.  Others will, like the young man, completely check out.

So what to do?  First, we need to take stock, looking at ourselves in light of this story.  What is it that gets you “stuck”?  Sin? Confusion? Boredom? Those are fairly easily remedied through Confession, Eucharist and study.  I can’t speak for everyone in parish ministry, but I know that I would much rather spend all day in dialogue with someone having difficulty with Church teaching than one minute handling registration forms!  Seek out help in your parish if it is your questions that are keeping you away!  Some of us are in the ark, in good standing with the Church, but just need an extra dose of gratitude for the great gift she is.  In my theological study, I have found that every time I delve deeper into the mysteries of our faith, I marvel at it more deeply. 

As we enter the back-to-school season, preparing our new clothes and supply lists and writing seemingly endless numbers of checks, let us step back and remember the great School we were enrolled in from our Baptism, and give thanks for that great gift.

What a Waste

I am pretty sure I will spend a good deal of time in Purgatory for the amount of food I have wasted.  I don’t mind throwing away the dregs of an Easter basket or cheese doodles and processed cupcakes left over from the grandparents’ visit.  These can hardly be considered food in the first place.  What strikes at my conscience is the times I am forced to throw away a quarter pound of expired lunch meat that I forgot about or a half of a bag of browning broccoli from the warehouse club that I neglected to prepare in time.  Then there are the hotdog or hamburger buns left from some event that mold before we have hotdogs again, or the worst- the dumping of the tupperware from the back of the fridge that is full of, now what was that?.  During the gag-inducing fridge purge I always pray for mercy.  I ask Blessed Teresa of Calcutta, who would have gladly served my forgotten food in its better days, to intercede for those who go hungry around the world and in my own town.  And to win me the grace of better meal planning and discipline so that next time I clean the fridge I don’t fill the trash can to overflowing.

No one buys food at the grocery store with the intention of tossing it, or prepares a meal with the intention of putting it in the back of the fridge for three months and then flushing it.  But many of us do just that.  I read a women’s magazine article that stated Americans typically toss 10% of the food they buy.  The stat sickened me.  Not only for the fact that someone went through the trouble of growing or raising that food, or the fact that someone  is hungry right now for lack of food, but for the irony of the fact that I often stand in front of two products trying to compare cost per ounce to save a few bucks.  What good is it to double my 25 cent coupon when I am throwing away 10 dollars worth of food in one cleaning spree?  To waste food is just that: an all around waste.

If we are good at wasting valuable food, we are even better at wasting something more valuable yet: suffering.  At this point you may be thinking, “Suffering? I thought she was going to say ‘time’, or ‘talent’ or even ‘last month’s rollerover minutes’.  What good is suffering at all and how does one waste it?”  I’m glad you asked!

If you’ve read my blog before you may have heard this before, but it bears repeating.  Suffering is a deprivation of a good that one ought to have.  It doesn’t have existence unto itself, much the same as cold is the absence of heat or darkeness the absence of light.  We suffer when we do not have health or companionship or physical necessities.  Note also that we only suffer the lack of things that are proper to us.  I do not suffer for lack of wings, for example, since I ought not have them.  Lop off my leg, however, and suffering will follow. 

 Bear with me for a moment, and let’s follow this line of thinking to the end.  Think about the best good there is.  That would be God, the source of Goodness itself.  The worst suffering then, would be to be deprived of this, and for eternity.  That is called hell.  The means by which we go about bringing this worst suffering upon ourselves is called “dying in unrepentant grave sin”. 

So if it wasn’t before, it’s clear what suffering is.  And we all know that it touches every one of us in various ways at various times in our lives.  But, how could it possibly be valuable?  The answer is that on it’s own, it is not.  There is nothing inherently wonderful about loneliness, hunger or pain.  We detest and attempt to avoid it.  This is part of our defense mechanism.  But think about the minor, or even grave, sufferings you are willing to endure for a greater good.  This is evident in everything from cleaning out a child’s cut to undergoing chemotherapy.  If it’s necessary for the life or well being of those we love most, we will put up with just about anything.

This is what Jesus was thinking when He left heaven to live in suffering and poverty for 33 years only to have it all end by being subjected to the most humiliating and barbaric death on the books.  It was necessary for those He loved most.  You and me.  He understood that the worst of all sufferings for you and for me (hell, remember), could only be prevented by His life, death and resurrection.  By His death, Jesus offers the just penalty for sin, in its perfection.  He also loves the Father, in His flesh, with perfect love that we in our fallen state could not attain.  Jesus’ suffering had great worth, as it attained for us the best good– heaven!

This is where our suffering gets its merit.  Jesus’ sacrifice is perfect, but in His mercy, He leaves it open for us to participate in “what is lacking” in His own suffering.  There is room on that Cross for my deep losses and my daily irritations.  These, offered in union with the Passion of Christ, can help bring about the mission that He came to accomplish: our sanctification.  Wow.

Have you ever thought about why Mary was told at the Presentation that a sword would pierce her heart? Lucky for me my Mariology professor had.  For 33 years, she was holding that phrase of Simeon’s in her heart.  For 33 years pondering the untold suffering her son would endure.  Why would God do that to her? To prepare her, for one.  But for another, I think, because God knew she wouldn’t waste a moment of that suffering and He knew how much we would need the graces that she would merit for us. 

But how much more like me and my fridge are we usually than like our Blessed Mother? How many conversions are still waiting to be won because we responded to a difficulty with despair or anger instead of offering it as a gift back to Jesus?  Fr. Elbee in his book, I Believe in Love says, “In the apostolate, the price of souls is suffering, offered in love.” And sometimes it is the daily trials that we waste the most.  I know in my own life, my deepest sorrows have been easier to offer up than the trial of finding that my husband and son have just eaten popcorn over my freshly vacuumed carpet, again. 

 So, in this most busy time of year, let’s try to see our sufferings as a treasure chest of grace waiting to be released into the world.  And, for heaven’s sake, eat that meatloaf before it goes bad!

God is bigger

“Look, mom! A cowboy is a that place.”

“Why is that lady wearing a scarf?”

My son has begun a great human passtime: people watching.  And at the best of all peoplewatching places: the airport.  As we sat in the terminal on an unexpected Standby adventure, I marvelled with him at the huge array of people trying to get from our airport to their final destination.  There was a nervous mom with her emergency passport in hand trying to get to France to visit her study abroad son in the hospital.  This was her second time flying.  There was a young, smart-looking business man who had recently relocated and had his first child.  There was a group of giddy college girls on their way to Rome.  A British couple who had been trying to get home for three days after visiting family and having gone fishing for the first time in their lives.  (Their grandson also likes Spiderman.)

And then there are the people who leave it to your imagination their backstory.  People who don’t engage in small talk or speak loudly enough on their cell phones for you to learn their struggles.  Is that well dressed woman depressed because she’s been delayed from getting home to her family, or is something in her family causing the deep frown on her face?  Where has that tatooed man been? What is behind each of those fading pictures on his limbs?

Each of us has a lifetime of experiences and habits and decisions we bring with us.  What struck me as I looked at the masses of in-transit folks yesterday was the fact that there is a God who knew each of these people (and every one at every other airport in the world, AND even those who have never seen an airport!) before they were even born.  This God understands each better than they understand themselves, in all their compexities.  He knows each moment they were actually doing great good when they thought they blew it, and each time they thought they had it all together and were actually injuring others.  He sees beyond each action to its eternal consequences.  And He has enough love to fill each individual heart to overflowing.

I don’t know how we got on the subject, but one day Isaac and I got on the subject of God, most likely following the Veggie Tales in which Bob and Larry sing about God being bigger than the Boogeyman.  He would ask, “Is God bigger than that building?”  Yes, he is bigger.  “Than an elephant?” Yep, he’s much bigger.  And so on.  But God is also small enough to fit into a piece of bread and into our hearts.  “How can God be bigger AND smaller?”  A beautiful mystery indeed.

How often we make God so small when we consider him only in relation to our own problems, which keeps us from remembering the importance of our neighbor in God’s eyes.  At the same time we make him too big to ever care about us or to believe he has enough time to fit into lives, and therefore we shut him out of the work he wants to do our in our lives.  Next time we are people watching, let’s take a minute to remember God’s bigness, his smallness and what that means for our spiritual lives.

What do you desire?

There have been times when I have stayed away from the computer in order to take time to deal with deep, spiritual “issues” before commenting on them.  This time, I was redecorating.  So, no worries.

It occurred to me one night when tucking Isaac into bed that he is four and a half and is still sleeping in a toddler bed.  We have my old (but still in great shape) twin mattress in the basement, and it only makes sense to move it upstairs before our son’s lack of nocturnal mobility stunts his growth.  The idea of making a change to his room, however, made me take a different look at it: it was decorated with baby animals.  The ones we picked out when he was in utero.  Kind of inappropriate for a superhero.  This is what started my “Trading Spaces” week. 

With school starting soon, I knew I didn’t have any time to lose, so I planned to pick out all the stuff I needed in one day.  After an unsuccessful trip to the fabric store and a desperate prayer to St. Gianna, I did accomplish my goal.  I found (and haggled for) a bedspread at the red store, picked out green paint and painting supplies at the orange store and rounded out the day with curtains from the blue store.  That was Saturday.  On Sunday I painted, Monday I removed the tape, Tuesday, Wednesday and Thursday I worked out the fun decorating details.  The room turned out really cute.  Perhaps I’ll break from the spiritual stuff in an upcoming post to give you my Martha Stewart project ideas. 

Anyway, the point is I was super motivated to do the room.  I love being creative and I love my son, so it was a labor of love.  It was with this in mind that I read the following passage from I Believe in Love.  “In order to give Jesus love for love, we must be souls of  desire.” I thought about the zeal with which I spray painted things and searched thrift stores and even carefully cut down the painter’s tape to finish Isaac’s room and suddenly felt like crap.  Why do I not work as enthusiastically for Jesus as I did on this project? So many saints were men and women of such burning desire for the Lord, and I can barely get my butt out of bed in time for prayer or Mass.

Yet there are different kinds of desires, I realized as I thought and prayed more on the topic.  Clearly, there are deeper desires in me than that of wanting to author a reality-TV-worthy decorating project.  I desire a great marriage, for example.  Further, just because something is not done with excitement does not mean it is not an act toward reaching a desired goal.  Actually, I think it indicates a greater desire to act despite our feelings.  Whose marriage could survive (much less be life-giving) if they only acted on happy feelings?  Is it not a great expression of deep desire for a great relationship when spouses  forgive one another, or to do chores they hate for the good of the family?  So when we are talking real desires, the fact that we don’t always feel like doing our duty does not mean that we don’t desire the end.  If we do what we should do anyway, it actually indicates that our desires are very strong.

Which brings me back to my desire for Jesus.  The fact that I don’t always feel like praying doesn’t necessarily indicate that I don’t desire Jesus.  It means I’m a human.  At times it is perfectly acceptable to do our religious duties out of, well, duty.  Just like we do with diapers or carpools or meal preparation.  These tasks speak love when done faithfully.  And frankly, they cannot be done faithfully if they are avoided when we don’t “feel like it”!  But Fr. d’Elbee also warns, “Routine, terrible routine, is the daughter of apathy.  In order to rise out of mediocrity and lukewarmness, renew your desires.”  If our duties to God become only empty duties, then we need to take a step back and remember the desire God has placed deep in our hearts: holiness.  Perfection.  Two things we will fall short on every time. 

So why even try? Because acknowledgement of our weakness is the very pathway to greater desire and ultimately, greater holiness.  It’s called humility.  Humility was the path that the Creator of the Universe chose to take at every turn during his earthly life, and it is the narrow path he sets before those who would follow him.  Humility is not a debasement of ourselves.  It is seeing things rightly.  A truly humble soul realizes that he is a sinner deserving death who instead has received the fullness of the life of God.  The humble man  sees God for who he is, in all his majesty, spending himself foolishly for those who detest, mock and beat him with their sins.  And not for an abstract “everyone”, but for me.  I am Barabbas, convicted justly and allowed to go free.  When we see thing like that, how can our desire for Jesus not grow?

Looks Can Be Deceiving

There isn’t much you can say about a person who lived only three months, as our youngest two children did.  We will never know if our little ones were funny, or shy, or adventurous.  We have no idea if they would have inherited Brad’s sports genes or mine, my artistic eye or Brad’s not-s0-great eyes.  There is one thing that anyone who knew them can attest to, however.  They were stinkin’ cute.  Objectively.

This was one of the strange paradoxes we lived with in the case of both babies.  With Peter it was shocking, as he looked like a totally normal child up until the moment we saw him all wired up in the PICU.  Who could have known, with their naked eye, that this little cutie was fussy not due to a long car ride, or reflux, or colic, but because the cells in his liver did not make enough energy to keep it functioning.  As we sat in the waiting room of the ER at Children’s, there was nothing of our son’s outer appearance that would lead us to believe that he would be dead in five days. 

Since we knew that it was a possibility that Gianna might inherit the same Mitochondrial disorder that took her brother, we were much more intently focused on her from her conception.  We knew much earlier that we could not go by looks, so testing was done shortly after birth and then at two months.  This lead to a very different, but equally odd, experience of appearance.  She was absolutely beautiful (objectively, of course!), and again, did not look sick.  There were times when I enjoyed this immensely.  During our first two admissions to the hospital, I routinely took her up to the cafeteria with me, or to the family lounge and even once to Mass.  No one could tell she was the patient.  While we were home, I got complements about her from strangers who had no idea that a risky liver transplant was the only hope of her living to four months old.  I enjoyed the break, the opportunity to pretend for a moment that we were a normal family who worried about nothing more than getting a little more sleep.  I also think her cuteness scored her some extra points with the hospital staff.  Not that these dedicated professionals would ever mistreat an ugly baby, but several did comment that she was much cuter than the average critically ill child, especially on the floor we were on.  I took motherly pride in the way they doted over her cute outfits or lingered in our room to hold her.

Gianna’s cuteness also made for some painfully ironic (and often awkward) moments.  During her first hospitalization, when we were slowly trying to come to terms with her likely prognosis, a nurse’s aide came into our room to find me weeping.  Supposing that I was a hormonally unstable, overwhelmed new mother, she said, “new babies are really hard, aren’t they?”  A perfectly compassionate thing to say! “No, she’s dying”, was all I could get out. 

Two days before her death, on her way to the OR to get a pic line placed for easier blood draws, a doctor we didn’t know got on the elevator with us.  “Well, now there’s a healthy one!” he said.  The nurse and I looked at each other uncomfortably as she replied, “No, she’s pretty sick”.  Other times, it was not the awkward one-liners that got to me, but the flip side of what I mentioned before.  I could only pretend so long that Gianna was fine, because she wasn’t.  Once, before our bad news was actually confirmed, I was grocery shopping with both kids, and could barely make it to the car before beginning to cry.  The juxataposition between what appeared to be true and what actually was weighed on me in a deep, surreal way.

This line of thinking was brought up to me at a recent benefit banquet I attended for Prenatal Partners for Life*.  The priest who gave the closing comments remarked that we all were born with a terminal illness: Original sin.  The sick, he said, serve us all well as a reminder of this fact.  His reflection made me think.  In the spiritual order of things, many of us are my Peter and Gianna.  We look fine on the outside, but on the inside we are dying.  Sometimes, the comfort that comes with financial stability, good health, talent and long life can be dangerous to our salvation since they can lull us into a false sense of self confidence.  Why would we have thought to ask our doctor to run a liver function test on our two month old son? All signs pointed to him being perfectly healthy.  In the same way, many people never think to accuse themselves of sin because they seem to have everything under control.  It just doesn’t occur to them.  And as we learned in Peter’s case, undiagnosed illnesses can still kill you even if you don’t look sick.  So it can be in the spiritual life, but for eternity.

With Gianna, we knew not to trust appearances.  We looked inside, and found that something was indeed wrong.  For Gianna, knowing early that she was sick did not end up saving her life.  This is also true spiritually of those who recognize their own sin but choose to cling to it instead of bringing it to Jesus for forgiveness and healing.  Although it sounds like a bizarre category of people, they do exist.  They are those who despair at their own weakness, or who set out to fix it themselves. 

 Gianna’s doctors did their best to try and save her, and we did too.  We gave her all kinds of nasty meds, drew blood from veins that did not want to give it, and did not give up on her last option (transplant) until it was painfully evident that she could not survive the operation.  We availed her of all modern medicine had to offer, and modern medicine failed us.  Gratefully, this is where my analogy breaks down.  When we bring our sinfulness to Jesus, He never fails us.  So many people offered to get tested to be liver donors for Gia, because they were willing to sacrifice even part of their own bodies to save her.  That is precisely what Jesus did for us.  Our hearts were so badly hardened and diseased by sin that we were wasting away.  We needed a heart transplant, and that is what He gave us: His own heart.  Of course, that transplant cost Him His life. 

So next time we pass an elderly lady with oxygen, or a paralyzed man in a wheelchair, or a child with Down’s Syndrome, let’s thank God for the gift of those lives.  More than that, let’s honor those beautiful souls by taking stock of our own.  When we entrust our spiritual maladies to the Divine Physician, He never fails to cure us.

* For more info about Prenatal Partners for Life, an amazing organization helping parents of children with adverse prenatal diagnosis, infant death and disabled children, check out: www.prenatalpartnersforlife.org

Lessons Learned From Yardwork, pt 2

Okay, so yesterday I talked about my helper in the landscaping rock removal project.  Today I am going to talk about my neighbor.  Those four years when our yard was not in optimal shape, I would look at my retired neighbor’s lawn and cringe.  I started to call it Disneyland, because it was always so nicely manicured.  And I would wade through my own weedbeds and feel like the folks next door were secretly glaring at me through their windows thinking, “I can’t believe we have to look out our windows at that yard.  Maybe we should put up a fence!”

I should clarify right away that the couple next door could be most genuinely kind people that God ever made.  It is clearly my pride that 1.) thought enough of myself to think that the whole neighborhood gave a hoot about my yard, and 2.) didn’t think enough of my neighbors, who probably just thought, “wow, they have a lot going on over there”.  I am getting better.  I am going easier on myself and actually trying to tap into their expertise for advice, which they are always happy to give, but never offer.

Anyway, back to the rock bed.  After my helper abandoned ship, I remembered that my wonderful neighbor had offered to loan us his wheelbarrow if we ever needed it.  Seeing as my Home Depot bucket could only hold about two shovels full of rocks before it got to heavy for me to carry, I jumped when I saw him in his driveway.  We went back to his shed where he not only had a wheelbarrow, but offered me a very solid metal rake and a shovel.  Holy cow, those tools made a HUGE difference!  Earlier, my first attempts at shoveling had proved fruitless because the rocks were so ground in.  But after raking them, they came up easy.  And having the wheelbarrow meant I could actually get a decent amount of rocks loaded before having to dump them on the side of the house.  The project that moments before had seemed eternal now was moving along at a workable pace.

The right tools.  Are you using them in your difficult situation? Of course, for us Christians, the primary one is prayer.  There is a funny correlation in my life between my deepest moments of self pity and my lack of prayer.  How do we expect to keep our eternal perspective, to experience God’s love or the peace that passes all understanding if we are cut off from its source?? And we Catholics have the amazing privilege of the grace of the sacraments.  Reconciliation to free us from the bondage of sin and Eucharist to fortify us in grace.  And don’t forget about Baptism and Confirmation which fill us with the Holy Spirit’s gifts, or the needed vocational grace of Holy Orders or Marriage.  Also, there is study, where we go deeper into our faith so we can come to love God better by knowing him better, and the support of Christian friendships.  Without these tools, at best we plug along patiently picking one handful of rocks at a time, making record-slow progress.  At worst, we simply give up, faced with the impossibility of completing something way beyond our capabilities.

If these tools make our burdens so much lighter, why don’t we always avail ourselves to them? Back to my neighbor situation.  One huge one is pride.  I can do this myself, I don’t need your stinking help.  Another can be a form of pride which is that we assume things about God that aren’t true.  Like me with my yard, we assume God is wagging his head at what a failure we are, and we are afraid that our requests to him will be met with an “I told you so”.  We don’t realize he understands exactly why our yard is such a mess, and is waiting to lend a hand to get it cleaned up.  Or maybe we had just never considered that there was a better way than a pair of gloves and a four-year-old’s dump truck.  Whatever reason, when we recognize that we are off track, we need to equip ourselves.  As I mentioned yesterday, uniformity with God’s will is not just something we “muster up”.  It is a work of grace that comes as a result of using these tools on a regular basis.

“When God closes one door, He opens another”

Here’s a look at another common phrase we often use.  As I said in the last post, I think it’s worthwhile looking at what we are really meaning when we say things.  Plus, I like to overanalyze everything. Sometimes you get a twofer.

This phrase has been used on us a lot lately as resumes and interviews have amounted to a growing stack of rejection letters.  It’s meant to be encouraging, a way of reminding us that God has a plan and that He will take care of us.  And for the most part, it is true.  But is God’s will and providence as simple as him opening and closing doors and us stepping through them? Yes and no.

I have stressed in previous posts that suffering does not come from God, and it doesn’t.  It’s a result of sin.  Then why did the saints all see every event, good and bad, as coming from the hand of God?  Because in allowing sin, suffering and evil, God does not just throw up his hands and watch the free-for-all run amok.  He allows bad things in a measured way.  Even the worst sicknesses, losses or injustices can be seen as God’s will because he allows them for our greater good.  He wills not the evil, but the good that can be accomplished in and through us as a result. 

So we can take comfort in the fact that, no matter whether cutting our job was a good or bad decision, it was allowed by God, and is therefore his will for us. It is God who has closed the doors of jobs we may have wanted.   Fr. Walter Ciszek, in his book, He Leadeth Me, has come to rescue me again from self pity on this point.  I’m at the end of the book, and he’s just been thrown out of a town for finally getting to minister in an effective way to God’s people (after 23 years in prison and work camps in Soviet Russia.) Fr. Ciszek says:

 “It was humility I needed: the grace to realize my position before God- not just in times when things were going well, … but more so in times of doubt and disappointment, like today when things were not going the way I would have planned them or wished them.  That’s what humility means- learning to accept disappointments and even defeat as God-sent, learning to carry on… secure in the knowledge that something worthwile is being accomplished precisely because God’s will is at work in our life and we are doing our best to accept and follow it.” (p. 178)

So closed doors are definitively God’s will for us and our peace comes from accepting them as such.  What about open doors?  These are trickier.  When we are given the luxury of many wonderful options, such as in choosing a vocation, many look for a “definite” from God.  A lightning bolt that will signal it is time to ask the cute girl from Calculus out on a date.  But in the face of open doors, I think God respects our free will more than we sometimes think.

When given more than one option, we are free to choose any that is morally licit, that fits our needs and obligations, and that appeal to our natural talents and preferences.  When we wait around for God’s explicit command to do something, it is often an indicator of our fear of choosing the wrong thing, or a conception of God as an evil judge who will smite us if we choose the option he didn’t want.  God doesn’t play games like that, though.  If he gives us more than one good option, we should pray (which is really important!), weigh the outcomes and then simply choose.  He will be happy with the outcome!

So, as we continue to wait for doors to open around here, we are most at peace when we realize that we are not “waiting for God’s will to unfold in our lives” (as I’ve said many a time!).  His will is right here, right now.  In the hallway of humility. 

Happy Pentecost! Holy Spirit, let me know only your will.

“God will never give you more than you can handle”

People use a lot of cliches when they are dealing with those who are suffering.  There is much truth to some of them, but it has occured to me that it might be good to spend some time examining exactly what we’re saying when we use them.  Words mean things.  And the words we use can effect what we believe about things.  

 “God will never give you more than you can handle”.

This saying strikes me as inaccurate in two aspects.  The first is that it calls to mind an image of God standing back with an armful of suffering, shoveling it out to his unsuspecting children, filling them up with it until they are just about to topple over, then stops.  The next picture in my mind is of a person floundering around shouldering the enormous burden while God sits back and watches.  This image is not accurate, of course.

God is all good. He is Goodness, Love, Perfection.  Suffering is a lack of a good.  Therefore, it cannot be “given”, and even if it could, it could not be given by God!  Suffering is a result of sin, either directly or by the fact that Original Sin earned us a fallen world.  Sickness, the toil of work, the pain of childbearing and rearing and especially death were not the original plan.  God permits suffering because it honors our freedom and because, through his mysterious providence, it somehow works out for our good, if we let it.  Just as he allowed his Son to suffer and so to win our salvation, so can suffering well borne, be a participation in the salvation of the world. It is not given merely for us to “handle”.

Secondly, I don’t know that it is true that he only gives us what we can handle.  In real life and online I have met many people who have lost children.  To be frank, there are many who can’t handle it!  I don’t think any one of us can.  Those who seem to be coping fairly well, from what I can see, are those who have faith.  I would venture to guess that it is because we realize that we can’t handle the loss and we are reaching out for help from God. 

I think this is another reason why God allows us to suffer.  It is too easy when things are going really well to settle into the comfort of believing we gained all this for ourselves.  But when we are experiencing difficulty, when we come face to face with the fact that we cannot control that which is most precious to us, we come to realize that we can’t make it on our own. 

This is no ego trip for God.  Like everything he does, it is for our good.  Because even if we could control our temporal lives, our eternal ones are beyond our reach.  Our salvation is more than we can handle, and if temporal things help us remember that, then we are on good ground.

The Waiting Place

 

You can get so confused that you’ll start in to race

down long wiggled roads at a break-necking pace

and grind on for miles across weirdish wild space,

headed, I fear, toward a most useless place. The Waiting Place…

…for people just waiting. Waiting for a train to go or a bus to come, or a plane to go

or the mail to come, or the rain to go or the phone to ring, or the snow to snow

or waiting around for a Yes or a No or waiting for their hair to grow.

Everyone is just waiting.  (Dr. Seuss, Oh! The Places You’ll Go)

 This time last year we were up north previewing the camp we and other area youth ministers had rented for our Junior High students in June.  The day was unseasonable cool and I remember wondering how our kids, in just four short weeks could ever dream of swimming in the lake.  Isaac was with friends, and we brought Gianna along.  In typical fashion, I had forgotten to bring the Bjorn, so Brad and I took turns holding her as we walked through cabins and woods.  Brad spent a lot of the day on the cell phone, with spotty coverage, arguing back and forth with Children’s Hospital staff in St. Paul.  We had recently gotten Gianna tested for some elements in her blood that would indicate that she had the same mitochondrial disorder that took her brother.  We were anxious to hear the news that would confirm what we’d come to accept: she was a healthy little girl and we had nothing more to worry about than beating away her would-be suitors.  The mix-up between clinic staffs was finally cleared up and a call from our doctor came in right as we approached the Target parking lot where our carpool had met.  The numbers were not good.

We entered “The Waiting Place” that day, as further results and retests and appointments were scheduled.  Was it a fluke? This is a hard test to get right.  And once the worst was confirmed, over Memorial Day weekend, we continued to wait. For a liver, or a miracle, or for our little girl to join her brother in heaven. 

I feel like I’ve spent much of my life in The Waiting Place.  As the youngest, I waited through much of my childhood to be as big as my sister.  I waited for college, for summer vacation, for NET, to get married, to have kids, for those kids to finally be born… there always seemed to be something new and exciting to look forward to.  I admit I spent more time than necessary going over and over how things might turn out, sometimes to the point of restlessness.  Gianna taught me a lot about waiting while savoring the present moment.  From the first weeks after her conception, we treasured her.  But especially after her sickness was confirmed, we had no choice but to live only in each day.  I look back and marvel at the fact that the end of May to mid July is only about 6 weeks.  Holy cow, it seemed like an eternity.  Partially because of the grief-and-hospital-induced trancelike fog in which we were living, but partially because we filled up each hour not with the past or future, but with the present moment.  As hard as it was, I will look back on that month and a half as one of the most precious of my life.

Most of our life’s waiting will (gratefully) not be as dramatic as ours was in May 2008.  But it can all be as full of the present moment, and all be as fruitful.  Jesus was 30 when He started His ministry, which lasted only 3 years.  Do you realize what that means? He waited for 30 years! He and Mary worked, took care of their cave, worshipped… day in and day out for thirty long years.  You can bet (being as they were both sinless and Jesus was God and all) that not a moment of that time was wasted.  Jesus, through His humanity in those hidden years, sanctified waiting. 

And so, as we enter a non-life threatening, but still anxiety-inducing (job-searching) waiting this May, I need to continue to remind myself that this is not a “most useless place”.  This is right where God wants our family right now.  And if I let it, with the help of grace, it can be a holy time, sanctifying us as we wait in joyful hope. 

My Mormon Conversion Part II: Suffering

See the last post for the disclaimer.  In this mini-disclaimer I have to add that I am jealous of the little laminated pictures of Calvin (of Hobbes fame) that he used to explain the LDS take on Salvation History. I may steal and adapt the concept for future use.

So this is the Big Picture, according to the Church of Jesus Christ of Latter Day Saints, as I understand it:

God the embodied Father, and his son Jesus created a whole lot of human souls.  But since the Father wanted them to learn and grow and experience things (like he did), he sent them to earth. The first to cross the veil and receive bodies were Adam and Eve.  God told them not to eat the fruit, but he really wanted them to, so that they could experience joy and sorrow, and all ranges of emotion.  So, they did eat it and now get to experience all those things: like sickness, death, hard work, etc.  Then God sent Jesus, who atoned for our sins on the Cross.  So now, when we die, our souls wait in a place whose name alludes me.  But while we are in the Waiting Place, we can still choose for or against God.  Finally, there will be a Judgement at the Second Coming and based on that we will be sent to one of three kingdoms, the highest of which is a place where you are yourself a god and spend eternity with your family.

So, for today I will look just at pre existent souls and Eden, in light of my own experience.  I know there is an undercurrent of the belief in pre-existent souls in popular culture, usually manifesting itself in a sentiment like, “I’m so glad you chose me to be your mom.”  This is flawed on many levels.  First, why would a loving God send souls completely in his presence and basking in the Beatific Vision to Earth??  Why would you want to leave heaven to go “learn and grow”? Second, what good would it be for God to create children who die in the womb, or ones who die as infants? They didn’t get to “learn and grow”.  That would kind of make their lives a mistake.  But if we look at each conception as the creation of a new human life- body and soul- then, yes, it makes at least some kind of sense.  That person now exists for eternity. 

Plus, if we were initially souls, and just dropped into our bodies to experience things, why is the dropping out of them so traumatic? Because we are body-and-soul!  The two together make up a human! They were never meant to be torn apart!

Which leads me to Eden.  I clarified with them the part about God really secretly wanting Adam and Eve to eat the fruit, because it sounded so bizarre to me.  Would any of you parents tell your kid not to do something that  you knew they’d do just so you could punish them? That would be a sick and vindictive God! Further, the idea that the suffering we undergo in this life is God’s way of letting us “experience things,” or “learn and grow”? Now, I will be the first to admit that tremendous sorrow has amazing fruit.  But I take great comfort in the fact that God never meant for death or sickness to enter the world.  I can say with confidence to any suffering parent, “God never wanted your baby to die. That’s not how it was supposed to be.”  Yes, he knew we would fall.  Yes, his solution to the problem of sin is so much better than if we had never sinned.  But make no mistake: God is not pleased with sin and its effects.  That’s why he went so far as to send us himself-his only Son- to fix the problem.

If the effects of sin are just “learning and growing”, then why do we need a Savior? Why would God need to redeem us from something that he intended us to have in the first place? It just doesn’t make sense.